The Master and Margarita / Мастер и Маргарита. Книга для чтения на английском языке

But, having emerged from under[101 - from under – из-за]the colonnade into the garden’s sun-drenched upper courtyard with its palm trees on monstrous elephantine legs, whence there opened up before the Procurator the whole of the Yershalaim he hated, with its suspension bridges, forts and, most importantly, the block of marble that beggared all description with the golden dragon’s scales instead of a roof – the Temple of Yershalaim – the Procurator detected with his sharp hearing, far off and down below, where a stone wall separated the lower terraces of the palace garden from the city square, a low rumbling, above which at times there would soar up, faint and shrill, what could have been either groans or cries.

The Procurator realized that there in the square an innumerable crowd of Yershalaim’s inhabitants had already gathered, stirred up by the recent disturbances, and that this crowd was awaiting with impatience the pronouncement of the sentence, and that shouting in its midst were restless water-sellers.

The Procurator began by inviting the High Priest onto the balcony to take shelter from the pitiless heat, but Caipha apologized politely and explained that he could not do that on the eve of the feast. Pilate threw a hood over his slightly balding head and began a conversation. This conversation was conducted in Greek.

Pilate said that he had heard the case of Yeshua Ha-Nozri and had ratified the death sentence[102 - to ratify the death sentence – вынести смертный приговор].

Thus, sentenced to execution, which was to be carried out that day, were three villains: Dismas, Gestas and Bar-rabban – and, in addition, this Yeshua Ha-Nozri. The first two, who had taken it into their heads to incite the people to revolt against Caesar, had been taken by force by the Roman authorities and were in the domain of the Procurator, and consequently they would not be under discussion here.

But the latter two, Bar-rabban and Ha-Nozri, had been seized by the local authorities and condemned by the Sanhedrin. In accordance with the law and in accordance with custom, one of these two criminals would have to be set free[103 - to set free – отпускать на свободу] in honour of the great Feast of the Passover which was starting that day.