Полное собрание сочинений. Том 37. Произведения 1906–1910 гг. Letter to a Hindoo

Then you will find Me, and having found Me in yourselves, you will rule over worlds and looking out from the great world within to the little world without, you will bless everything that is and find all is well with time and with you.

    Krishna P. 164.

In order to make my thoughts clear I must go back a considerable time.

We do not know, and cannot know (I boldly say – we need not) how mankind lived millions, or even tens of thousands of years ago; but in all those times of which we have any reliable knowledge, we find that Humanity has lived in separate tribes, clans, nations, in which the majority, submitting to the apparently inevitable, has permitted the coercive rule of one, or several persons of the minority.

We know this beyond a doubt. Notwithstanding the external diversity of events and persons, such an organisation of human life has manifested itself in a similar way, in all the countries of whose previous history we know anything. And such an order of life, the further back you go, was always looked upon as the necessary basis for concordent social intercourse by both the rulers and the ruled.

Thus it was everywhere. But in spite of such an external order of life having existed for centuries and continuing even until now, a long time ago – thousands of years before our time, in the midst of different nations and often from out of the very centre of this order of life resting on coercion, one and the same thought has been expressed, – that in every individual one spiritual source manifests itself, which is life itself, and that this Spiritual source tends to unification with everything which is homogeneous with it, and attains this unification by love.

This thought in its various forms has been expressed with more or less completeness and lucidity at different times and in various places. It has been expressed in Brahminism, Judaism, Mazdeism (the teaching of Zoroaster), Buddhism, Taoism, Confucianism, in the writings of the Greek and Roman sages, and in Christianity and Mohammedanism. Already the fact that one and the same thought has been expressed in the midst of the most diverse nations and at different times and places, indicates that this thought was inherent in human nature and contained the truth in itself.