Евреи, конфуцианцы и протестанты. Культурный капитал и конец мультикультурализма

11

William Easterly, The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good (New York: Penguin, 2006); the World Bank and the International Monetary Fund, Finance and Development, March 1994, p. 51.

12

Из письма, полученного мной по электронной почте 28 января 2009 г.

13

Washington D.C., The Federal Reserve Board: Remarks by Chairman Alan Greenspan at the Woodrow Wilson Award Dinner of the Woodrow Wilson International Center for Scholars, New York, June 10, 1997.

14

United Nations International Children’s Emergency Fund, “Afghanistan: Statistics,” www.unicef.org/infobycountry/afghanistan_statistics.html.

15

Francis Fukuyama, The End of History and the Last Man (New York: Harper Perennial, 1993). [Фукуяма Ф. Конец истории и последний человек. М.: АСТ, 2004.]

16

Oscar Arias, “Culture Matters,” Foreign Affairs (January—February 2011).

17

Lionel Sosa, The Americano Dream (New York: Dutton Adult, 1998).

18

Herman Badillo, One Nation, One Standard (New York: Sentinel (Penguin) 2006).

19

Ernesto Caravantes, From Melting Pot to Witch’s Cauldron: How Multiculturalism Failed America (Lanham, MD: Hamilton Books, 2010).

20

Ernesto Caravantes, Clipping Their Own Wings: The Incompatibility between Latino Culture and American Education (Lanham, MD: Hamilton Books, 2006).

21

Ernesto Caravantes, The Mexican-American Mind (Lanham, MD: Hamilton Books, 2008).

22

Osvaldo Hurtado, “Know Thyself: Latin America in the Mirror of Culture,” American Interest (January—February 2010): Vol. 5.

23

Census Bureau, National Population Projections 2008: Projections of the Population by Sex, Race and Hispanic Origin for the United States: 2010 to 2050; www.census.gov/population/www/projections/summarytables.html

24

Samuel Huntington, Who Are We? The Challenges to America’s National Identity (New York: Simon & Shuster, 2004), p.

25

В тексте этой книги я использую термин «конфуцианство» в качестве условного обозначения нескольких течений внутри китайской культуры, из которых собственно конфуцианство является лишь одним, хотя и самым влиятельным.